The Baptism Together with the Holy Spirit - A Regeneration and Sanctification Perspective

The Baptism With all the Holy Spirit - A Regeneration and Sanctification Perspective

The Baptism with the Holy Spirit is a very controversial subject within the Christian community. Although Christians coming from all denominations believe in a soteriology including a baptism together with the Holy Spirit, theologically, all do not agree for the serious amounts of way a believer is baptized using the Holy Spirit.

getting baptized

It's our belief that the Holy Spirit baptism is promised to each and every believer regenerated by faith in Christ. However, not every believer is baptized together with the Holy Spirit at the time of conversion.

Even as we check out the New Testament record located in the book of Acts, we shall discover, no doubt it is very easy to be changed into Christ and regenerated through the Spirit, but yet not obtain the experience referred to as Baptism together with the Holy Spirit until a while afterward.

Why isn't We Read the Book of Acts?

The novel of Acts may be the only history book in the New Testament. Unlike the epistles, that happen to be letters written to churches or website visitors to instruct believers inside the faith; in Acts, Luke records with great detail the historical setting and chronology with the first century church as it unfolds, when before the morning of Pentecost 33 AD and also the years immediately following.

Whilst the epistles are written to those who had already received the experience of the baptism with all the Holy Spirit, the book of Acts alone provides historical record of how many of the churches and folks to whom the epistles were written were saved and subsequently received the knowledge referred to as baptism using the Holy Spirit.

Without checking out the book of Acts, one cannot understand or understand the distinction being born again from the Spirit and being baptized with the Spirit. The theological contribution of each and every historical account of early believers with all the Holy Spirit is recorded by using these detail as to provide a consistent biblical theology with regards to New Testament accounts from the Baptism with the Holy Spirit.

Although a lot of preachers disassociate with the Holy Spirit phenomenon witnessed in Acts, or attempt to explain away the implications of the truths presented there, to disregard or simply ignore this authentic historical record will be negligent of rightly dividing the phrase of truth.

I believe that the failure of numerous bible teachers to truthfully and accurately portray the biblical record in the book of Acts may be the sole reason a large segment in the body of Christ is short of the effectiveness of God along with comprehending the workings of His Spirit.

Through the all this writing we shall try and address these:

1) Exactly what is the baptism using the Holy Spirit?
2) Will be the baptism with all the Holy Spirit after salvation or concurrent with salvation?
3) Can there be is a difference between being baptized from the Spirit and being baptized with the Spirit?
4) Exactly what is the among receiving the gift in the Holy Spirit conversing with other tongues and receiving the gift of tongues?
5) Perhaps there is is often a contrast between the intention of speaking in other tongues as being a sign as well as the purpose of the spiritual gift of divers (diverse) sorts of tongues?

There are a few who retain the view, being born from the Spirit and to be baptized with the Spirit are essentially one and the selfsame experience. Others retain the view, being born again of the Spirit is indeed distinctive from the baptism with all the Spirit, but both always occur simultaneously. However, will the Acts' record support these positions?

Our study reveals, the Acts record shows that some believers did experience the Baptism with the Holy Spirit after conversion as well as any public confession of religion in Christ, while some received the baptism using the Spirit ahead of any public confession of religion in Christ.

As we check out the Acts record, we shall soon find that:

The Baptism using the Holy Spirit is definitely completely different from the Birth with the Spirit. Whenever we examine both experiences closely we find these to be true:

1) The birth with the Spirit is surely an act of regeneration as well as the re-birth in the believer into Christ in salvation.
2) The baptism using the Spirit is an act of sanctification and the setting apart of the believer for service.

Why is this distinction important?

In regeneration, every believer is baptized with the Spirit into (gk. eis) Christ.
In sanctification, every believer is baptized by Christ into (eis) the Holy Spirit.

Into One Body, Into One Spirit

The subsequent scriptural references will demonstrate that there are two distinct operations with the Godhead pertaining to being born-again with the Spirit and subsequently being baptized with all the Spirit.

"For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and also have been all made to drink into one Spirit" (1 Cor.12:13) KJV.

"And John bare record, saying, I saw the Spirit descending from heaven like a dove, and yes it abode upon him. And that i knew him not: but he that sent me to baptize with water, exactly the same said unto me, Upon whom thou shalt start to see the Spirit descending, and remaining on him, the identical is he which baptizeth using the Holy Ghost" (Jn. 1:32-33) KJV.

The phrase by in 1 Cor. 12:13 describes the regenerative agency of the individual in the Holy Spirit, even though the word within Jn. 1:33 describes the sanctifying agency of the baby of Christ. Even though the Greek word en is translated inside the Bible as by, with, in, and thru, poor these scriptures there can be no mistaking the reality that:

Two separate persons from the Godhead take part in the operation (gk. energia) to be born of the Spirit and in the operation of being baptized using the Spirit.

Notice carefully, in a operation (regeneration) the Holy Spirit will be the baptizer into Jesus Christ. In the other operation (sanctification), Jesus Christ could be the baptizer with and in to the Holy Spirit.

1) In regeneration > the Holy Spirit > could be the baptizer > into Jesus
2) In sanctification > Christ > may be the baptizer > in to the Holy Spirit

One might naturally ask, bed not the culprit the believer baptized both with and in to the Holy Spirit concurrently?

The phrase baptize methods to immerse, dip, or plunge. Accordingly, every time a believer is baptized using the Holy Spirit he/she is baptized both together with the Spirit and immersed in to the Spirit, just like a believer is baptized both with water and immersed into water.

The promise of the Father to give another comforter was fulfilled marriage ceremony of Pentecost A.D. 33 while he began to pour beyond His Spirit upon all flesh. The dad works things through the finished work of His Son, Jesus Christ, by the Holy Spirit.

Jesus said that the Holy Spirit has not been yet given because He wasn't yet glorified. Which means the death, burial, and resurrection of Jesus (the finished work of Christ) was required to occur prior to the Holy Spirit could possibly be presented to men. Ahead of the day of Pentecost the disciples ingested what is known as the breath of promise (Jn. 20:22).

The Baptism of Regeneration

The baptism through the Spirit into Christ can be referred to as the baptism of regeneration. Oahu is the same experience spoken of by Paul in Titus 3:5 as the washing of regeneration.

We've got to be cautious here, because although the word washing can be used on this verse; notice, the text water or water baptism is just not. Consequently, this verse isn't inferring baptismal regeneration by water as some incorrectly teach. This verse does, however, teach baptismal regeneration by the Spirit.

The word washing (gk: loutron) in Titus 3:5 has nothing regarding water baptism, except in a figurative sense. In as much as, baptism with water illustrates what the Spirit has recently accomplished in regeneration. Thus, Paul concludes the washing of regeneration along with the renewing from the believer is from the Holy Spirit.

In conclusion, the new-birth through the Spirit regenerates the believer and places the believer in to the Body of Christ. The Baptism together with the Holy Spirit subsequently sanctifies the believer and it is an endowment of power (gk. dunamis) equipping the believer for service so that you can fulfill the great commission.

There's One Baptism using the Holy Spirit

In Ephesians 4:5 Paul writes that there is one Lord, one faith, then one baptism. What does this mean?

It really is uncertain whether this verse describes water baptism or Sprit baptism; the context does not say. Although the Greek word used the following is baptisma which is used in the brand new Testament with water baptism, the Greek word for baptize is applied to both water baptism as well as the baptism using the Holy Spirit.

Comes to the Spirit, there is just one baptism together with the Spirit. However, there are several re-fillings of the Spirit. So, when Paul writes, be not drunk with wine, but contain the Spirit, it becomes an important to all believers to reside continually within the power and influence from the Holy Spirit as an alternative to under the influence of drugs and alcohol.

Although a believer may be baptized together with the Holy Spirit only one time, the believer may continually drink into one Spirit and turn into filled and re-filled many times through the entire believer's lifetime.

Have you received the Holy Ghost as you believed?

Is every believer presumed being baptized together with the Holy Spirit immediately upon believing in Christ? Some teach this, however:

In Acts chapter 19 there is an occasion where Paul found certain former disciples of John the Baptist and asked them an amazing question: Maybe you have received the Holy Ghost since ye believed?

Now, if every believer is automatically presumed being baptized with the Holy Spirit upon faith, conversion, and regeneration, then Paul's question to the telltale disciples is mindless in any respect.

Sizzling hot Paul's question makes sense is if there was an expectation of the pending subsequent connection with the Holy Spirit after faith, conversion, and regeneration through the Spirit.

This truth is also born outside another interesting account seen in Acts chapter 8 the place that the Samaritans located faith in Christ, were even baptized in water, but would not receive the Baptism together with the Holy Spirit before apostles, Peter and John came and laid their hands upon them.

Both of these accounts and more in Acts, prove that you've a baptism using the Holy Spirit this is a separate and distinct experience through the birth from the Spirit.

These Signs Shall Follow Them That Believe

There's an important and necessary correlation between faith and then for any operation of the Spirit; be it linked to salvation, healing, miracles, etc. This is also true of the baptism using the Holy Spirit.

Many believers can have confidence in Christ for salvation, but cannot trust him for other items like divine healing or in it the baptism together with the Spirit.

Many reasons exist for for this. Not enough proper teaching and understanding of this type brings about not enough faith. An absence of faith and unbelief minimizes a saved person from obtaining the Holy Spirit baptism.

We are told over and over again in scripture that faith in Christ is really a prerequisite for finding the baptism with all the Holy Spirit. Jesus said, He that believeth on me, as the scripture hath said, from his belly shall flow rivers of living water.

There are two Greek words employed in scripture to indicate the distinction between receiving the gift in the Holy Spirit (evidenced by conversing with other tongues) along with the spiritual gift of tongues. They may be: dorea and charisma.

It is really an important distinction because, one much first get the gift (dorea) in the Holy Spirit before one may receive an individual gift (charisma) or gifts in the Holy Spirit.

The Holy Spirit baptism with all the sign or proof of addressing other tongues ought not being wrongly identified as the present of tongues employed in prayer, praise, and prophecy.

A bit known truth is, the word dorea (gift) is usually used in scripture to tell apart the present with the Holy Spirit evidenced by speaking with other tongues, even though the word charisma (gift) is definitely used with the gift of tongues.

Whenever speaking with other tongues is known in Acts in association with the baptism using the Holy Spirit the word dorea is always used. However, whenever speaking in tongues is employed elsewhere in the New Testament, the word charisma can be used to indicate the spiritual gift.

So, when Paul asks the issue, do all speak to tongues; he could be discussing the spiritual gift (charisma) instead of on the gift (dorea) from the Holy Spirit with all the symbol of talking to other tongues.

Many experts have my experience to watch which a believer may the truth is consult with other tongues during the time of their baptism with the Holy Spirit, but can never subsequently receive or be employed in the gift of tongues in any way.

The charisma gift of tongues is known in scripture as divers kinds (gk. genos) of tongues and diversities (genos) of tongues. The reason being you will find essentially two distinct classifications or kinds (genos) from the gift of tongues. You can find devotional and prophetic tongues with each having an alternative function and purpose.

Devotional tongues certainly are a prayer and praise language - its function is, man talking to God, and its particular purpose is to edify the individual believer. Prophetic tongues really are a language of prophecy - its function is, God talking to man. When along with the gift of interpretation of tongues its purpose is usually to edify the full church.

It can be prophesying in tongues (when God talks to man) that will require interpretation. However, prayer offered in tongues (when man speaks to God) doesn't need an interpretation, because the speaker is actually praying to God and never talking to man, God doesn't have an interpreter.

The gap being, praying in tongues edifies usually the one doing the praying, while prophesying in tongues edifies the complete church. For this reason prophecy in tongues have to be interpreted.

During the baptism using the Spirit, a believer may speak with whether devotional or prophetic language which can be unknown towards the speaker. This can be a sign to all present but specially those who believe not.

It is usually taught that runners who believe not reference unsaved people. However, this can be only partially correct. People that believe not, may also talk about anybody (saved or otherwise not) who's unlearned and doesn't believe in the power of God to cast out devils, consult with new tongues, heal the sick, etc,.

When Jesus said, these signs shall follow them that believe, he has also been declaring that supernatural manifestations of the strength of God (signs) would follow those who have faith. However, should they do not have faith these signs will not follow them.

Probably, no account in Acts is more revealing than chapter 8 regarding the baptism with the Holy Spirit being an experience separate and distinct from regeneration.

In Acts 8 Phillip the Evangelist preaches the gospel to Samaria where many believe and therefore are baptized. However, it really is expressly made clear otherwise before apostles Peter and John located town and laid their hands on them which they received the baptism using the Holy Spirit.

The issue remains, if there wasn't any proof this experience, then how did Simon the sorcerer and others have in mind the Holy Spirit had fallen for the believers in Samaria? Because, he just like the others beheld the twelve signs that were done.

And let's keep in mind your family of Cornelius the first Gentile converts to Christ, who received the baptism with the Holy Spirit conversing with tongues while Peter yet preached Christ unto them.

The one sign that accompanied the baptism with all the Holy Ghost within the bible was those of addressing other tongues because the Spirit gave utterance.

Some bible teachers have tried to explain away the phenomenon of saved believers who failed to obtain the baptism together with the Holy Spirit until sometime later. They teach to ensure that the Jews, Samaritans, and Gentile nations (as a people group) to get the first in-filling from the Holy Spirit an apostle had to be give certify them.

Furthermore, some teach, once each people group received the Holy Spirit baptism with the laying on of hands of an apostle, there was no longer an expectation of receiving the baptism using the Holy Spirit with all the manifestation of speaking in tongues. Interestingly, the bible does not support this theory, also it depends upon nothing more than speculation.

Finally, our last instance of a saved parent receiving the baptism with all the Holy Ghost subsequent to salvation and conversion will be the apostle Paul himself. Whom, having had hands laid on him by Ananias (who had previously been no apostle) received his sight and was as well baptized and filled up with the Holy Spirit.

Any time it of Acts provides an account where believers initially have the Holy Spirit, it might be thought to be the baptism or in-filling using the Holy Spirit. However, remember, there is only 1 baptism with the Holy Spirit however, many re-fillings.

Exactly what is the difference between a Pentecostal plus a Charismatic?

There exists a distinction between a Pentecostal as well as a Charismatic. Pentecostals hold to the teaching that the baptism using the Holy Ghost is definitely using the evidence (or sign) of addressing other tongues.

Charismatics, however, are believers who may have received the baptism with the Holy Spirit evidenced by speaking with other tongues, since they were folks other denominations or groups apart from classical Pentecostal groups.

Furthermore, unlike Pentecostals, Charismatics speak to tongues and are employed in other spiritual gifts, along with necessarily hold that this baptism with the Spirit is obviously evidenced by conversing with other tongues. Some Charismatics hold the baptism with all the Spirit might be evidenced by other gifts in the Spirit including healing, prophecy, etc.

In summary, it really is impossible to build up an even and biblical theology in the experience termed as the baptism together with the Holy Spirit without examining the accounts referenced within the book of Acts.

We affirm there is a distinct Christian experience of the Bible called the baptism using the Holy Spirit. The Holy Spirit baptism is surely an endowment of capability to equip the believer to witness for Christ and also to do the great commission.

The Holy Spirit Baptism is after salvation and may even occur at the same time as salvation. However, being baptized with all the Spirit in sanctification is often a distinct work of the Godhead aside from being baptized with the Spirit in regeneration.

There is also a distinction between getting the gift (dorea) with the Holy Ghost and obtaining the gift (charisma) of tongues. Even though speaking in tongues can serve a dual function and purpose (devotional or prophetic) simultaneously, there's a contrast between the part and function of speaking in other tongues as being a sign and also the spiritual gift of diverse kinds (genos) of tongues.

getting baptized